Bouyei Ethnic Group
The Bouyei people are the 11th largest of the 56 ethnic groups officially recognized by the People's Republic of China. Bouyei people are given priority to with agriculture; the history of planting paddy is relatively long.
Main Areas Inhabited by Bouyei
Most of China's 2,871,034 Bouyei people live in several Bouyei-Miao autonomous counties in Xingyi and Anshun prefectures and Qiannan Bouyei-Miao Autonomous Prefecture in Guizhou Province. Others are distributed in counties in the Qiandongnan Miao-Dong Autonomous Prefecture or near Guiyang, the capital of Guizhou.
Terrain and Landscape
The Bouyei region is on the Yunnan-Guizhou Plateau, which slopes from an altitude of 1,000 meters in the north to 400 meters in the south. The Miaoling Mountains stretch across the plateau, forming part of its striking landscape.
The famous Huangguoshu Falls cascade down more than 60 meters near the Yunnan-Guizhou highway in Zhenning Bouyei-Miao Autonomous County. The thunder of water can be heard several kilometers away, and mists from the falls contribute to a magnificent view.
Climate and Resources
The Bouyeis are blessed with fertile land and a mild climate. The average annual temperature is 16 degrees Centigrade, and an essentially tropical environment, receiving between 100 and 140 centimeters of rain a year, is ideal for farming. Local crops include paddy rice, wheat, maize, dry rice, millet, sorghum, buckwheat, potatoes and beans. Farmers also grow cotton, ramie, tobacco, sugar cane, tung oil, tea and oil-tea camellia as profitable cash crops.
As the Red River valley is low-lying and tropical, paddy rice yields two harvests annually. Silk, hemp, bamboo shoots and bananas complement the local economy, and coffee and cocoa have also been planted there recently.
The valley is also rich in trees, yielding a variety of timber, which is good for construction, such as pines and China firs. The remote, heavily-forested mountain and river areas provide a habitat for tigers, leopards, bears, musk deer, foxes, golden pheasants and others. Medicinal herbs are abundant in the woods, and the area is also rich in mineral resources, such as coal, iron, zinc, antimony, copper, petroleum, asbestos and mercury.
The Bouyei language is of the Zhuang-Dai branch of the Zhuang-Dong group belonging to the Chinese-Tibetan family of languages. In the past, the Bouyeis had no written language of their own, and used Han characters instead. After 1949, the government helped formulate a Bouyei writing system based on Latin letters.
Culture and Art
This ethnic group possesses a rich folk literature, which includes fairy tales, fables, folk songs, proverbs and poems. During weddings, scores of young men and women are invited to join in antiphonal singing of a rich ethnic quality. In the Biandan Mountain area of Zhenning County, old women are invited to sing songs of blessing by firesides. They can sing day and night for up to a week without repeating the words of their ballads. Popular musical instruments of the Bouyeis include the suona horn, yueqin, dongxiao, short xiao, and sister xiao (all vertical bamboo flutes) and a copper drum. Their favorite dances include the weaving dance and the lion dance.
The Bouyeis are skilled in arts and crafts. Their colorful and beautifully-patterned batik dates far back to ancient times. In 1953, a batik factory was built in the city of Anshun with the help of the local authorities, and traditional technology was improved. Now, batik has become one of their best-selling handicrafts, popular both on domestic and foreign markets. In addition, their colorful embroidery, exquisite summer sleeping mats and bamboo hats are not only durable and attractive, but also highly artistic.
They live mostly on plains or in river valleys in villages composed of families from several different clans, in two-storied houses, bungalows or a combination of the two. Often people live on an upper floor, and keep livestock on the lower.
Young Bouyei males generally wear short buttoned jackets and long trousers, with scarves on their heads. Women wear jackets buttoned on the right (although some young women prefer lace-trimmed jackets buttoning down the middle), and long trousers or pleated skirts. They also wear scarves and a variety of silver jewelry.
They are monogamous, but young people of opposite sexes mix freely. When they go to fairs or other festivities, unmarried young men and women get together to singing songs. If a woman is attracted to a man, she will throw him a ball made of silk strips which she has embroidered herself. If the man is agreeable, they then make a date at which they will sing love songs to each other. After several dates, they may announce their engagement. Under the feudal system of the past, however, most marriages were arranged by parents.
In the past, the Bouyeis believed in spirits and worshipped ancestors, although many living near missionary outposts were converted to Christianity. In general, they observe the same festivals as the Hans. On June 6 and April 8, however, they celebrate their own festivals in commemoration of the leaders of ancient uprisings and their ancestors. On "Ox King Festival," April 8, special cakes and glutinous rice dyed in five different colors are made and offered to ancestors. After the ceremony, half of these offerings are given to their cattle, which are also granted a day of rest as a reward for their hard work.
Studies of the language, names and geographical distribution of the Bouyeis indicate that they have a common ancestry with the Zhuangs. The ancient Yue people, who were widely distributed, were composed of such ethnic groups as the Xiou and Louyue in Guangdong and Guizhou provinces and Guangxi Zhuang Autonomous Region. The similarity between the modern Zhuang and Bouyei languages and the ancient Louyue tongue is a strong indication of the origin of the Bouyeis. In addition, many habits and customs of the Yues still prevail among the Bouyeis.
For several centuries before the Tang Dynasty (A.D. 618-907), both the Zhuang and Bouyei peoples were referred to as "the alien barbarians," but long separation eventually led to development of different cultures and lifestyles. After A.D. 900, they became recognized as separate minority groups.
After the second century B.C., increasing contacts between the Bouyeis and the Hans boosted the former's productivity, and feudal economic relationships were established.
By the Tang Dynasty, the central imperial court had established in the Bouyei region an administrative system, under which local feudal lords were appointed prefectural governors, and land became their hereditary property. The system lasted for more than 1,000 years, until the Qing court forced minority officials to surrender their powers. Under the rule of minority headmen, the Bouyei society had retained its feudal lord presence until 1911. Feudal lords and local officials owned all the land, but not literally the peasants or serfs within their territories. Lords still subjected peasants to cruel exploitation, but were no longer allowed to kill them at will. Each peasant household was given a piece of land to support it, but was forbidden to purchase it. Peasants and serfs were thus bound to the land and made to work for the feudal lords for generations.
During the Qing Dynasty (1644-1911), the imperial court abolished the rule of minority headmen, and appointed officials with limited tenures. As a result, the feudal lord economy collapsed and a landlord economy took its place. As most land was owned by the rich few and exploitation of the peasants by landlords became even crueler, class conflicts intensified and led to many peasant uprisings, the biggest of which was the Nanlong Uprising in 1797.
In the early years of the People's Republic, few Bouyeis took part in management. By 1981, however, there were 8,220 Bouyei administrators, accounting for 65 per cent of the total minority managerial staff in the area.
Before 1949, Bouyei agriculture was backward, especially in remote mountain areas, where slash-and-burn farming methods still dominated. Since liberation, tremendous changes have taken place. By 1982, grain output totaled 720,000 tons, nearly twice as much as the 1949 figure, and 12,880 water conservancy projects had been built. These stored 200 million cubic meters of water, and brought 6,600 hectares of land under irrigation -- a six-fold increase over the 1949 area.
Before 1949, there was virtually no industry in the Bouyei region. Since then, however, many industries have been developed, including iron and steel, coal, machine building, chemicals, electronic products, building materials and plastics.
In 1949, the total length of roads came to only 296 kilometers in what is now Qiannan Prefecture. By 1981, 6,100 kilometers of new roads had been built. And three main railway lines (Guizhou-Guangxi, Yunnan-Guizhou and Hunan-Guizhou) run through Bouyei areas in Qiannan, Anshun and Guiyang. In addition, air services now link Guiyang with Beijing, Shanghai and other big Chinese cities.
Education and medical care have also improved greatly since 1949. By 1981, the numbers of secondary and primary schools had already risen to 150 and 3,789 respectively, compared with hardly any in 1949. Teacher training schools and colleges teaching modern farming methods have also been established.
In the past, medical facilities in the area were very poor. Epidemic diseases, such as smallpox, cholera and dysentery were rampant, with malaria alone affecting 58 per cent of the local population. After 1949, the government supplied financial aid, equipment and large numbers of medical workers to help the Bouyeis improve health care. Now, besides major hospitals at prefectural level, every county has its own hospital, epidemic prevention station and maternal health center, and every district has a clinic.
The Bouyei people have two meals per day when they are idle, three meals per day when busy. Their staple diet consists of rice and corn and they love to eat dog meat. They also prefer sour dishes.
Bouyei has many traditional festivals, the most representative festivals are Tiaohua Hui (the first day to 21st of the first month in lunar calendar), Double Sixth Festival, Double Third Day, Cha Bai Ge Festival, etc.
1. When visit Bouyei people, guests are not allowed to touch the shrine and credence.
2. Touching or cutting the sacred trees in the Bouyei’s villages is forbidden.
3. Gifts must be sent dual among the Bouyeis.
4. A delicate child who is often ill must find nominal parents to protect him/her via his/her own parents.